Tuesday, December 14, 2010

hussainulhaque thinks

TASAWWUF ki insani zindegi men kiya zaroorat hai pahle ke buzurg mazhab aur tasawwuf donon ko zindegi ke bad ke liye istemal karte the main un ko ghalat nahin kahta har daur ki apni danish hoti hai jo apne apne daur ke siyaq o sibaq suffix and prefix men logon ka stand moqaf tai karti hai    main sochta hun ki tasawwuf ki aaj kal ki banisbat ziyada zaroorat hai kal ki society itni multinational aur global nahin thi magar aaj hamen jis qism ke challenges ka samna hai us ka samna karne ki asl salahiat tasawwuf hi ke pas hai soofi noqta e nazar aur ghair soofi noqta e nazar ka ek buniadi farq hai   soofi approach matn text ki literal meaning ke sath us ke andar maujood spirit rooh ko bhi samajhne ki hedayat karta hai  ghaur kiya jae to substitute wale rawaiye ko khuda ki sunnat bhi kaha ja sakta hai yeh jo Adam ko aur Adam ki aulad ko khuda ne apna khalifa aur naib kaha Islam ko deen e Ibrahimi ka mohammadi edition qarar diya  nmaz roza haj apni bigrhi hui soorat men Arab cociety men raej the unhen purify kar ke pakiza shakl ata ki yeh is bat ka soboot hai ki ISLAM men substitute ki na sirf ijazat hai balke khuda aur rosool pboh ne substitutive approach se kahin apni bezari ka elan o izhar nahin kiya hai

3 comments:

  1. By substitute, you mean to say to continue the same existing process which already existed without creating anything new for ourselves as being muslims. In that case the question of unique identity would appear to be losing its ground.
    second point, Sufism can be considered as the subset of Islam, but then do we have any objective requirement for Islam to go with this subset(that is Sufism) of it.
    I mean its ok that one should look for sufi approach in his life being a muslim and being a human. but it is only part of 'Should' or is it part of 'a must obligation' also?

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  2. No it is not my intention.Actually Tasawwuf has two shades. One is associated with spiritualism and it is above to all religion. This spiritualism creates gurunanak,kabir saibaba etc. As Muslim we are not concerned.But such type of spiritualism persists in the world.We as a muslim take Tasawwuf not as a subset of islam . Others say this not we.We take Tasawwuf as a real shape of Islam real interpretation of islam real concept of Islamic spirit.It is a way to understand,to know the ALMIGHTY and HIS creation,the man the whole universe it's relation with man and GOD. THE rituals of sufis or Khanquah's are not the tasawwuf.It is simply a methodology one can accept other can opt any other.The basic thing is that how you understand the basic text and how you follow the SUNNAT. You think on this point and interact with me

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  3. This basic text appears so codified that every next human seems to have his own interpretation and that too the interpretations not only slightly different from each other rather entirely contradicting to each other. What does Sufism say about blasphemy? Tolerance or intolerance?

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